| dc.description.abstract | The subject of the aforementioned article is the new meaning which was
given to the institution of marriage by the Stoic philosophers of the early Roman
imperial period, which was also mirrored in the legal and epigraphical texts of
the Principate.
Both the less known literary texts (i.e Artemidorus' «Oneirocritica») and the
inscriptions, prívate and public, present a new ideal of marriage : it seems that
the Roman elite wife had had the obligation to help, financially, her husband to
shoulder his public burden, sharing with him religious and public offices, whereas
her role as sexual partner and friend of her husband had been upgraded.
The greater legal freedom which many elite women enjoyed in the Principate,
due to imperial legislation, which gave privileges to mothers (starting with
Augustus' grant of the ius trium liberorum), enabled wealthy women, even if
they were of humbler descent, to become successful «bussinesswomen» and
administrators of their own property, despite the prevalence of the sexism in
Roman law, whose purpose was to keep female -owned property intact, for the
sake of theirs and their husbands' male kin.
Widows, if they belonged to the upper echelons of society, could prosper
whereas the poor ones had to struggle in order to survive in a male- dominated
society. Christianity, with its ascetic ideáis, gave a new, elevated, status to widows
who refused to remarry and, also, to etemal virgins. | en_US |
